08 November 2019

A Great Scout Backpack

In preparing my oldest son for transitioning from Webelos to Scouts BSA, I knew I would need to get him an internal frame backpack, especially since he currently wants to join a Troop that backpacks to their campsites. As such, I reached out to their Scoutmaster Emeritus, Kirk French, and asked about a backpack that had been highly recommended to me. Anyone who knows Kirk French knows that he is passionate about hiking and camping equipment and is known as an expert in this field. Below are his comments on the Teton Sports Scout 3400 Adjustable Internal Frame Backpack that is currently available at a great price at https://amzn.to/360bQS7. This would make a great backpack for any new Scout, so I wanted to share this knowledge with the public. There are links to options for older and larger Scouts and Scouters below: 

It's hard to beat that price ($79.99)! There are some comments on-line about the roughness of the fabric and the quality of the workmanship but it is also rated as a Best Bargain by the same reviewers. The 55L capacity is a good size for smaller scouts. However, if they grow a lot during their teenage years they may need to upgrade (to something in the $84.99 Explorer 65L, the $122.14 Ultralite Mountain Adventurer 65L, or the larger adult sized $99.99 Fox 75-85L size). You don't want to consider anything smaller than a 45L capacity (the $119.99 Ultralight Talus size). From the picture it also looks like the pack has loops on the outside to attach bulkier gear such as sleeping pads, sleeping bags, or tents. The ability to strap stuff to the outside of a pack is vital. This does mean that you need to invest in accessory straps but these are a low cost item. 
The big thing (and if buying online you cannot tell) is how it fits. All packs are adjustable to different heights and body types. There are also little cheats that can be done to accommodate pre-pubescent builds such as "grafting" on foam rubber to the waist belt to create artificial hips. But the only way to tell if it's a good pack is to put it on, adjust it to your frame, put some weight in it (about 1/3rd body weight) and walk around to see how it feels. If the return process is easy like I think this is (it is super simple with Amazon) it is a great starter pack. Most of the comparable ones for children/smaller framed adults start in the $160+ range. This wouldn't be my first choice for the Appalachian Trail but it seems more than fine for Scouting trips and treks. And again, the price is awesome. At that price point you free up funds for a better quality sleeping bag and/or tent which is were you really want to spend for quality.

Hope this helps. I am always willing (and borderline obsessive) to talk about gear.

03 November 2019

Saint Constantine, Patron Saint of BSA Camp Constantin

Equal to the Apostles Emperor Saint Constantine the Great (February 27, 272-May 22, 337) was proclaimed Augustus by his troops on July 25, 306 and ruled an ever-growing portion of the Roman Empire to his death. Constantine is famed for his re-founding of Byzantium as "New Rome," which was always called "Constantine's City"—Constantinople. With the Edict of Milan in 313, Constantine and his co-Emperor removed all onus from Christianity. By taking the personal step of convoking the Council of Nicea (325) Constantine began the Roman Empire's unofficial sponsorship of Christianity, which was a major factor in the faith's spread. His reputation as the "first Christian Emperor" was promulgated by Lactantius and Eusebius and gained ground in the succeeding generations. The Orthodox Church keeps his feast on May 21, along with his mother, Empress Saint Helen, as Holy Equals-to-the-Apostles.

He was born at Naissus, today's city of Niš in Upper Moesia (modern Serbia and Montenegro), to Constantius I Chlorus and an innkeeper's daughter, Helen. Constantine was well educated and served at the court of Diocletian in Nicomedia as a kind of hostage after the appointment of his father Constantius, a general, as one of the two Caesars (at that time a junior emperor), in the Tetrarchy in 293. In 305, the Augustus, Maximian, abdicated, and Constantius succeeded to the position. However, he died in 306. Constantine managed to be at his deathbed in Eboracum (York, England), where troops loyal to his father's memory proclaimed him Emperor. For the next 18 years, he fought a series of battles and wars that left him first as emperor of the west, and then as supreme ruler of the Roman Empire.

Constantine is perhaps best known for being the first Roman Emperor to endorse Christianity, traditionally presented as a result of an omen — a chi-rho in the sky, with the inscription "By this sign shalt thou conquer" — before his victory in the Battle of Milvian Bridge in 312, when Constantine is said to have instituted the new standard to be carried into battle, called the labarum.

Christian historians ever since Lactantius have adhered to the view that Constantine "adopted" Christianity as a kind of replacement for the official Roman paganism. Even Christian skeptics have accepted this formulation, though seeing Constantine's policy as a political rather than spiritual move.

By the end of the 3rd century, Christian communities and their bishops had become a force to contend with, in urban centers especially. Christians were preferred for high government positions; the Church was granted various special privileges; and churches like the Church of the Nativity in Bethlehem and the Church of the Holy Sepulchre in Jerusalem were constructed. Christian bishops took aggressive public stances that were unknown among other cult leaders, even among the Jews. Proselytism had had to be publicly outlawed, simply to maintain public decorum. In the essential legions, however, Christianity was despised as womanish, and the soldiers followed pagan cults of Mithras and Isis. Since the Roman Emperors ruled by "divine right" and stayed in power through the support of the legions, it was important for them to be seen to support a strong state religion. The contumely of the Christians consisted in their public refusal to participate in official rites that no one deeply believed in, but which were an equivalent of an oath of allegiance. Refusal might easily bring upon all the Roman people the loss of the gods' support; such were the usual justifications for occasional lynchings of Christians by Roman soldiers, the fare of many martyrologies.

Constantine and Licinius' Edict of Milan (313) neither made paganism illegal nor made Christianity a state-sponsored religion. What it did was legalize Christianity, return confiscated Church property, and establish Sunday as a day of worship. Though the church prospered under Constantine's patronage, it also fell into the first of many public schisms. He called the First Ecumenical Council to settle the problem of Arianism, a dispute about the personhood and Godhood of Jesus Christ. It produced the Nicene Creed, which favored the position of Athanasius, Arius's opponent, and became official doctrine.

When the Altar of Victory was desecrated and removed from its place of honor in the Senate, the Senate deputized Symmachus to appeal to the emperor for its return. Symmachus publicly characterized the late Emperor Constantine's policy, in a plea for freedom of religion:

He diminished none of the privileges of the sacred virgins, he filled the priestly offices with nobles, he did not refuse the cost of the Roman ceremonies, and following the rejoicing Senate through all the streets of the eternal city, he contentedly beheld the shrines with unmoved countenance, he read the names of the gods inscribed on the pediments, he enquired about the origin of the temples, and expressed admiration for their builders. Although he himself followed another religion, he maintained its own for the empire, for everyone has his own customs, everyone his own rites. The divine mind has distributed different guardians and different cults to different cities. As souls are separately given to infants as they are born, so to peoples the genius of their destiny.

His victory in 312 AD over Maxentius at the Battle of Milvian Bridge resulted in his becoming Western Augustus, or ruler of the entire western half of the empire. He gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy until 324, when he defeated the eastern ruler, Licinius, and became sole emperor.

Constantine rebuilt the ancient Greek city of Byzantium, naming it Nea Roma (New Rome), providing it with a Senate and civic offices similar to the older Rome. After his death it was renamed Constantinople, and gradually became the capital of the empire.

He was succeeded by his three sons, Constantine II, Constantius II and Constans, who secured their hold on the empire with the murder of a number of relatives and supporters of Constantine. The last member of his dynasty was his grandson, Julian the Apostate, who attempted to restore paganism.

Troparion (Tone 8)

Having seen the figure of the Cross in the heavens,
And like Paul not having received his call from men, O Lord,
Your apostle among rulers, the Emperor Constantine,
Has been set by Your hand as ruler over the Imperial City
That he preserved in peace for many years,
Through the prayers of the Theotokos, O only lover of mankind.

Kontakion (Tone 3)

Today Constantine and his mother Helen
Reveal the precious Cross,
The weapon of the faithful against their enemies.
For our sakes, it has been shown to be a great sign, and fearsome in battle.

About Camp Constantin 
Camp Constantin is the flagship campground for Circle Ten. Located on 385 acres (1.6 km2) on the shores of Possum Kingdom Lake near Graford, Texas and containing 15 campsites, Constantin acts as both a regular camp open to Scouts from all areas and as Circle 10's largest and longest-running summer camp hosting roughly 2,800 Scouts during the 6 weeks it's open during the summer.

Camp Constantin was acquired by the Boy Scouts in 1946 when Eugene Constantin donated it, after the death of his son in World War II, to the group that he decided best served the needs, morals, and values of young men. The camp recently celebrated its 60th birthday and regularly plays host to International Scouts, most notably Scouting Ireland.

Within Camp Constantin is a sea Aquatics Base that was established by a generous donation from Circle Ten board member and former Constantin epitome staff member Jack D. Furst. The Aquatics area is the best maintained and most used Aquatics area within Circle Ten Council and one of the best in Texas. The Aquatics Base features a fleet of sailboats (consisting mainly of Sunfish and Hobie Cats), dozens of newly donated canoes, 5 ski boats, a two-year-old state-of-the-art swim dock, and a boat dock. Another popular feature are the "Blob" set out every summer. Because of Fursts' generosity and the area upkeep by epitome staff members it is able to offer the Swimming, Rowing & Canoeing, Motorboating, Lifesaving, Kayaking, Sailing & Advanced Sailing, and Water Skiing merit badges as well as Lifeguard training. Its Water Odyssey program is unique to the camp and is designed solely for Eagle Scouts, Venturers, and Sea Scouts.

24 August 2019

Saint Edward the Martyr-King, Patron Saint of Commissioners

The holy Martyr-King Edward was the son of King Edgar the Peaceable of England and his first wife, Queen Ethelfleda, who died not long after his birth in 963 or 964. Already before St. Edward's birth, his father had had a dream. He told this to his mother, the abbess St. Elgiva, who was possessed gifts of prophecy and wonder-working. She interpreted the dream as follows: "After your death the Church of God will be attacked. You will have two sons. The supporters of the second will kill the first, and while the second will rule on earth the first will rule in heaven."

Now King Edgar had been anointed twice on the model of King David: first in 960 or 961, when he became King of England, and again in 973, when his dominion expanded to the north and west and he became "Emperor of Britain", receiving the tribute of eight sub-kings of the Celts and Vikings.

But between these two anointings he had married again and fathered a second son, Ethelred. When King Edgar died in 975 (his relics were discovered to be incorrupt in 1052), Ethelred's partisans, especially his mother, argued that Ethelred should be made king in preference to his elder half-brother Edward, on the grounds that Edgar had not been anointed when he begat Edward in 959 or 960, and that his first wife, Edward's mother, had never been anointed, so that the throne should pass to the younger son, Ethelred, who had been born "in the purple" when both his parents were anointed sovereigns.

The conflict was settled when the archbishop of Canterbury, St. Dunstan, seized the initiative and anointed St. Edward. However, the defeated party of Ethelred did not give up their opposition to God's chosen one.

St. Edward, according to an early source, "was a young man of great devotion and excellent conduct. He was completely Orthodox, good and of holy life. Moreover, he loved above all things God and the Church. He was generous to the poor, a haven to the good, a champion of the Faith of Christ, a vessel full of every virtuous grace."

However, many troubles met the young king on his accession to the kingdom. A great famine was raging through the land, and, beginning in the West and spreading to the East, a violent attack was stirred up against the holy monasteries by a prominent nobleman named Elfhere. Many of the monasteries which King Edgar had established were destroyed, and the monks were forced to flee.

Thus according to a contemporary monastic writer: "The whole kingdom was thrown into confusion, the bishops were agitated, the noblemen stirred up, the monks shaken with fear, the people terrified. The married clergy were glad, for their time had come. Abbots, with their monks, were expelled, and married clergy, with their wives, were introduced [in their place]."

The root of the trouble was that in the previous reign the white clergy [married clergy] had been expelled from the monasteries in which they had been living unlawfully, had been replaced by real monks, and were now seeking to be re-established in their former place. Also, the nobles coveted the lands which King Edgar had given to the monasteries. Already in the previous reign there had been a council to discuss this question, and when it was suggested that the white clergy be restored to their place, a voice was heard from a cross on the wall: "Far be it from you! You have done well: to change again would be wrong."

Icon by the hand of Mother Justina, Convent of St. Elizabeth, Etna, California, showing the authentic form of early English crown (square). - ikon and description taken from http://www.odox.net/Icons-Edward.htm In spite of this, the pressure continued and erupted into violence at the beginning of the reign of King Edward. However, King Edward and Archbishop Dunstan stood firm in a series of stormy councils attended by all the leading men of Church and State. Thus at one council, which took place at Kirtlington, Oxfordshire, after Pascha, 977, the tension was so great that the king's tutor, a bishop, died suddenly during the proceedings.

Then, at another council in Calne, Wiltshire, when the white clergy were renewing their complaints, St. Dunstan said: "Since in my old age you exert yourselves to the stirring up of old quarrels, I confess that I refuse to give in, but commit the cause of His Church to Christ the Judge." As he spoke the house was suddenly shaken; the floor of the upper room in which they were assembled collapsed, and the enemies of the Church were thrown to the ground and crushed by the falling timber. Only the beam on which the archbishop was sitting on did not move.

In all this turmoil King Edward stood firm together with the archbishop in defense of the Church and the monasteries. For this reason some of the nobles decided to remove him and replace him with his weaker younger brother. They seized their opportunity on March 18, 979.

On that day the king was out hunting with dogs and horsemen near Wareham in Dorset. Turning away from this pursuit, the king decided to visit his young brother Ethelred, who was being brought up in the house of his mother at Corfe Castle, near Wareham. He took a small retinue with him, but suddenly, as if playing a joke on him, his retinue broke up and went off in all directions, leaving him to continue on his way alone.

When Ethelred's mother, Queen Etheldritha, heard from her servants that the young king was approaching, she hid the evil design in her heart and went out to meet him in an open and friendly manner, inviting him into her house. But he declined, saying that he only wished to see his brother and talk to him. The queen then suggested that while he was waiting he should have a drink. The king accepted. At that moment one of the queen's party went up to the king and gave him a kiss like Judas. For then, just as the king was lifting the cup to his lips, the man who had kissed him leapt at him from the front and plunged a knife in his body. The king slipped from the saddle of his horse and was dragged with one foot in the stirrup until he fell lifeless into a stream at the base of the hill on which Corfe Castle stands.

The queen then ordered that the holy body be seized and hidden in a hut nearby. In obedience to her command, the servants took the body by the feet and threw it ignominiously into the hut, concealing it with some mean coverings.

Now there lived in that hut a woman blind from birth whom the queen used to support out of charity. While she spent the night there alone with the holy body, suddenly, in the middle of the night, a wonderful light appeared and filled the whole hut. Struck with awe, the poor woman cried out: "Lord, have mercy!" At this, she suddenly received her sight, which she had so long desired. And then, removing the covering, she discovered the dead body of the holy king. The present church of St. Edward at Corfe stands on the site of this miracle.

The stream into which the holy king's body first fell was found to have healing properties. Many pilgrims who washed their eyes in the water recovered or improved their sight. These include two reported cases in modern times.

At dawn the next day, when the queen learned of the miracle, she was troubled and decided to conceal the body in a different way. She ordered her servants to take it up and bury it in a marshy place. At the same time she commanded that no one should grieve over the king's death, or even speak about it. Then she retired to a manor in her possession called Bere, about ten miles from Corfe.

Meanwhile, such grief took hold of Ethelred over his brother's death that he could not stop weeping. This angered his mother, who took some candles and beat him with them viciously, hoping thereby to stem the flow of his tears. It is said that thereafter Ethelred so hated candles that he would never allow them to be lit in his presence.

When St. Dunstan, archbishop of Canterbury, heard the news he was greatly saddened by the death of his beloved spiritual son, and at the coronation of his half-brother, Ethelred, at Kingston he prophesied great sorrow for the English people in the coming reign.

The prophecy was exactly fulfilled after Dunstan's death in 988, when the pagan Danes invaded England and eventually, in 1016, after over twenty years of bloody war, conquered the country.

The contemporary Anglo-Saxon Chronicle expressed the universal horror felt by the English Orthodox people at this time:

"No worse deed for the English was ever done than this, since first they came to the land of Britain. Men murdered him, but God exalted him; in life he was an earthly king, but after death he is now a heavenly saint. His earthly kinsmen would not avenge him, yet his Heavenly Father has amply avenged him. Those earthly slayers would have destroyed his memory upon earth; but the Heavenly Avenger has spread his fame abroad, in the heavens and upon the earth. Those who before would not bow in reverence to his living body, now humbly bend the knee to his dead bones. Now can we perceive that the wisdom of men, their deliberations and their plots, are as nothing against God's purpose."

Almost a year passed, and it pleased Almighty God to make known the heavenly glory of the martyr-king. A pillar of fire was seen over the place where his body was hidden, lighting up the whole area. This was seen by some devout inhabitants of Wareham, who met together and raised the body from the place where it lay. Immediately a sweet, clear spring of healing water sprang up in that place. Then, accompanied by a huge crowd of mourners, the body was taken to the church of the Most Holy Mother of God in Wareham and buried at the east end of the church. This first translation of the holy relics took place on February 13, 980.

Meanwhile, the queen's deceit and treachery were made known throughout the country, the fame of the innocent martyr-king increased, and many signs and miracles testified to his holiness. The nobleman Elfhere, deeply repenting of his destruction of monasteries and opposition to the king, decided to have the body translated to a worthier resting place. Bishops and abbots were invited, together with Abbess Wulfrida of Wilton and the nuns of Wilton monastery, who included St. Edith, the king-martyr's half-sister. A great number of laymen and women of Dorset also converged on Wareham.

Then the holy body was disinterred in the presence of the whole people and was found to be completely incorrupt. Seeing this, St. Dunstan and the other bishops led the people in hymns of praise to God, while St. Edith ran up to her brother's body and embraced it with tears of joy and sorrow combined.

Then the body was lifted onto a bier and with a great procession of clergy and laity was taken to Shaftesbury, to the women's monastery founded in the ninth century by St. Edward's ancestor, King Alfred the Great, in honor of the Most Holy Mother of God. The procession began on February 13, 981 and arrived at Shaftesbury seven days later, on February 20. There the holy body was received with honor by the nuns and was buried with great ceremony on the north side of the altar.

On the way from Wareham to Shaftesbury, two poor men who were so bent over and paralyzed that they could hardly crawl on their hands and knees were brought close to the bier. Those carrying it then lowered the sacred body down to their level, and immediately in the sight of all they were restored to full health. A great shout rose to the heavens, and all together glorified the holy martyr.

On hearing of the miracles worked through the saint, Queen Etheldritha was overcome by remorse and decided to go to him to ask forgiveness. But as she was riding to Shaftesbury with her servants, her horse suddenly stopped and refused to go further, nor would he be moved by blows of the whip and threats.

Then the queen realized that she was held back by the force of her sins. Jumping off the horse, she prepared to continue her journey on foot. But again she was hurled back and could make no progress. Later, weeping bitterly over her sins, the queen retired to a convent at Wherwell, where "for many years she clothed her pampered body in hair-cloth, sleeping at night on the ground without a pillow, and mortifying her flesh with every kind of penance".

During the twenty years after the translation of the relics of St. Edward to Shaftesbury, many miracles were worked through the intercession of the holy martyr-king.

Thus there was a woman living in a remote part of England, who had an infirmity of her legs and daily poured forth prayers for her health. One night St. Edward appeared to her in a dream and said: "When you rise at dawn, go without delay to the place where I am buried, for there you will receive new shoes that are necessary for your infirmity."

Waking early, the woman reported the dream to her neighbor; but she, disbelieving the vision, declared that it was imagination. And so the woman disobeyed the command of the saint. But he, appearing to her a second time, said: "Why do you spurn my command and so greatly neglect your health? Go then to my tomb and there you will be delivered." She recovered her strength and said: "Who are you, lord? Where shall I find your tomb?" He replied: "I am King Edward, recently killed by an unjust death and buried at Shaftesbury, in the church of Mary, the blessed Mother of God." The woman woke early, and thinking over what she had seen, took was needed for her journey and made her way to the monastery. There she prayed for some time with humble heart to God and St. Edward, and was restored to health.

Great miracles continued to be worked at the tomb of the royal martyr, and in 1001 his brother Ethelred, who had succeeded him on the throne, granted the town of Bradford-on-Avon "to Christ and His saint, my brother Edward, whom, covered in his own blood, the Lord Himself has deigned to magnify by many signs of power."

At about the same time the tomb in which the saint lay began to rise from the ground, indicating that he wished his remains to be raised from the earth.

In confirmation of this he appeared in a vision to a monk and said: "Go to the convent called by the famous name of Shaftesbury and take commands to the nun Ethelfreda who is in charge of the other servants of God there. You will say to her that I do not wish to remain any longer in the place where I now lie, and command her on my behalf to report this to my brother without delay."

Rising early, and perceiving that the vision he had seen was from God, the monk quickly made his way to the abbess as he had been commanded and told her in order all that had been revealed to him. Then the abbess, giving thanks to God, immediately told the whole story to King Ethelred, at the same time making known to him the elevation of the tomb. The king was filled with joy and would have been present at the elevation if he had been able. But, being prevented by the invasions of the Danes, he sent messengers to the holy bishops Wulsin of Sherborne and Elfsin of Dorchester-on-Thames, as well as to other men of respected life, instructing them to raise his brother's tomb from the ground and replace it in a fitting place.

Following the king's command, those men joyfully assembled at the monastery with a vast crowd of laymen and women. The tomb was opened with the utmost reverence, and such a wonderful fragrance issued from it that all present thought that they were standing amidst the delights of Paradise. Then the holy bishops drew near, bore away the sacred relics from the tomb, and, placing them in a casket carefully prepared for this, carried it in procession to the holy place of the Saints together with other holy relics. This elevation of the relics of St. Edward took place on June 20, 1001.

St. Edward was officially glorified by an act of the All-English Council of 1008, presided over by St. Alphege, archbishop of Canterbury (who was martyred by the Danes in 1012).

King Ethelred ordered that the saint's three feast days (March 18, February 13 and June 20) should be celebrated throughout England. The church in which St. Edward's relics rested was rededicated to the Mother of God and St. Edward, and that part of the town was renamed "Edwardstowe" in honor of the saint. The town kept this name throughout the Middle Ages: only after the Protestant Reformation was the original name of Shaftesbury restored.

Many miracles continued to be worked at the tomb of St. Edward. Thus during the reign of his nephew, King Edward the Confessor (1042- 1066), a man named John living in north-west France, whose whole body had been so bent by severe pain that his heels were touching his loins and he was unable to stand upright, was told in a vision at night to go to England to the monastery at Shaftesbury, where St. Edward lay, as there he would recover his health. He told this vision to his neighbors and relatives, and with their help and advice he crossed the English Channel and after many detours at last reached the monastery. Having prayed there for some time to God and St. Edward he recovered his health, and remained as a servant at the monastery for the rest of his life.

Not long after, a leper came to the tomb of the saint, and after invoking God's help by prayers and vigils, he received complete cleansing from his infirmity.

Another man who had been bound in heavy chains for his sins was suddenly freed from them as he was praying earnestly at the tomb.

Again, Bishop Herman of Salisbury was staying at the monastery, and a poor blind man whom he supported was with him. While the bishop was delayed, the blind man decided to go and pray at the tomb, led by a boy who guided his steps. He continued praying until evening, when the wardens who were looking after the church asked him to leave. He refused, and said that he would wait on the mercy of God and St. Edward.

Impressed by his faith, they let him stay, while insisting that the boy return to his lodgings. After staying at his place for some time, the blind man was overwhelmed first by extreme cold, then by extreme heat. And then he recovered his sight. The next morning, some would not believe the miracle; but when witnesses came forward who affirmed that he had been blind for a long time, praise was given to Christ Who works great wonders through His Saints.

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